Labor Essay Example | Topics and Well Written Essays - 250 words

Labor - Essay Example Thus, unions play an effective role in reducing the rate of job turnover within a company. One example of this is the grievance process that helps employees to resolve their problems with the employer. However, the control gap by the unions is the difference between the managerial control in union and non-union workplaces; it is more important than the wage gap, which is the difference between the wages of union and non-union workers. The second point illustrated in chapter nine of the text is non-union workplace dispute resolution. In America, there is a significant difference between the way disputes are resolved in union and non-union organizations. The grievance procedure is a union system that protects the employees as well as the employer. However, many non-union workplaces suffer from not having a dispute resolution system in place. Such processes for conflict resolution are needed in any company, whether or not a union is in place. While managers often have an open-door polic y that allows employees to come and discuss concerns and complaints, the policy has many disadvantages; such as the lack of fairness and equity. Non-union employers have made attempts at improving their open-door policy by enhancing equity and voice.

Body and Fashion Photography Essay Example | Topics and Well Written Essays - 2000 words

Body and Fashion Photography - Essay Example Crucially, this body contains the possibility, inherent to fashion, of reinventing itself in a constantly changing form. A process of transubstantiation transforms the fleshy, organic substance of the body into the artificial, synthetic substance of the fashion garment. The separate ontological states of what is possibly "clothing" and what is possibly "body" no longer signify and in the new entity that emerges from this alchemical process, the boundary between self and non-self is dissolved. The female model then can be seen as the embodiment of fashion's imaginary. As the avatar of fashion, it is where artifice, change and imagination coalesce on the body of the model to create a new, previously only imaginable, form. Central to my argument is the different relationship that exists between the model's body and fashion photography in the lived world and the body and clothing in fashion representation. In the lived world, this relationship has been characterized as one of co-dependency and equivalence, to the point where "dress cannot be understood without reference to the body and . . . the body has always and everywhere to be dressed" (Entwistle 2000: 324). But in fashion representation, Roland Barthes has suggested that a hier- archy exists, with fashion at the apex. Of particular relevance to this article is his explanation of how, in fashion representation, all that is natural is dissolved into the artifice of fashion.This is a fundamentally important point as it enables the relationship between clothing and the body in the manipulated image to be viewed as an exaggeration of something that is already present in the conventional fashion image. In the lived world, this relationship has been cha racterized as one of co-dependency and equivalence, to the point where "dress cannot be understood without reference to the body and . . . the body has always and everywhere to be dressed" (Entwistle 2000: 324). But in fashion representation, Roland Barthes has suggested that a hier- archy exists, with fashion at the apex. Of particular relevance to this article is his explanation of how, in fashion representation, all that is natural is dissolved into the artifice of fashion. This is a fundamentally important point as it enables the relationship between clothing and the body in the manipulated image to be viewed as an exaggeration of something that is already present in the conventional fashion image. In The Fashion System, Barthes identified the distinction between the garment that is manufactured and/or worn and the garment that exists only as representation and meaning. Put simply, a picture of a dress is not a dress. What this means is that represented (or, in his terminology,"image") clothing does not have the other potential modalities contained in those garments that circulate in the lived world ("real" and "used" clothing).